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Science and Health with Key to the Scriptures
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470:1one Father, even God, the whole family of man would be brethren; and with one Mind and that God, or good, 3the brotherhood of man would consist of Love and Truth, and have unity of Principle and spiritual power which constitute divine Science. The supposed existence of 6more than one mind was the basic error of idolatry. This error assumed the loss of spiritual power, the loss of the spiritual presence of Life as infinite Truth without an 9unlikeness, and the loss of Love as ever present and universal.
Divine Science explains the abstract statement that 12there is one Mind by the following self-evident propo
The divine
standard of
perfection
sition: If God, or good, is real, then evil, the unlikeness of God, is unreal.
And evil can 15only seem to be real by giving reality to the unreal. The children of God have but one Mind. How can good lapse into evil, when God, the Mind of man, 18never sins? The standard of perfection was originally God and man. Has God taken down His own standard, and has man fallen?
212God is the creator of man, and, the divine Principle of man remaining perfect, the divine idea or reflection,
Indestructible
relationship
man, remains perfect.
Man is the expression 24of God’s being. If there ever was a moment when man did not express the divine perfection, then there was a moment when man did not express 27God, and consequently a time when Deity was unexpressed that is, without entity. If man has lost perfection, then he has lost his perfect Principle, the divine 30Mind. If man ever existed without this perfect Principle or Mind, then man’s existence was a myth.
2The relations of God and man, divine Principle and 471:1idea, are indestructible in Science; and Science knows no lapse from nor return to harmony, but holds the divine 3order or spiritual law, in which God and all that He creates are perfect and eternal, to have remained unchanged in its eternal history.
6The unlikeness of Truth, named error,the opposite of Science, and the evidence before the five cor
Celestial
evidence
poreal senses, afford no indication of the grand 9facts of being; even as these so-called senses receive no intimation of the earth’s motions or of the science of astronomy, but yield assent to astronomical 12propositions on the authority of natural science.
The facts of divine Science should be admitted, although the evidence as to these facts is not supported 15by evil, by matter, or by material sense, because the evidence that God and man coexist is fully sustained by spiritual sense. Man is, and forever has been, God’s re18flection. God is infinite, therefore ever present, and there is no other power nor presence. Hence the spirituality of the universe is the only fact of creation. Let 21God be true, but every [material] man a liar.
Question. Are doctrines and creeds a benefit to man?
Answer. The author subscribed to an orthodox 24creed in early youth, and tried to adhere to it until she
The test of
experience
caught the first gleam of that which interprets God as above mortal sense.
This 27view rebuked human beliefs, and gave the spiritual import, expressed through Science, of all that proceeds from the divine Mind. Since then her highest creed has 30been divine Science, which, reduced to human apprehension, she has named Christian Science. This Science 472:1teaches man that God is the only Life, and that this Life is Truth and Love; that God is to be understood, adored, 3and demonstrated; that divine Truth casts out suppositional error and heals the sick.
The way which leads to Christian Science is straight 6and narrow. God has set His signet upon Science, mak
God’s law
destroys evil
ing it coordinate with all that is real and only with that which is harmonious and eternal.
9Sickness, sin, and death, being inharmonious, do not originate in God nor belong to His government. His law, rightly understood, destroys them. Jesus furnished 12proofs of these statements.
Question. What is error?
Answer. Error is a supposition that pleasure and 15pain, that intelligence, substance, life, are existent in mat
Evanescent
materiality
ter.
Error is neither Mind nor one of Mind’s faculties. Error is the contradiction of Truth. 18Error is a belief without understanding. Error is unreal because untrue. It is that which seemeth to be and is not. If error were true, its truth would be error, and we should 21have a self-evident absurdity namely, erroneous truth. Thus we should continue to lose the standard of Truth.
Question. Is there no sin?
24Answer. All reality is in God and His creation, harmonious and eternal. That which He creates is good,
Unrealities
that seem real
and He makes all that is made.
Therefore 27the only reality of sin, sickness, or death is the awful fact that unrealities seem real to human, erring belief, until God strips off their disguise. They are not 30true, because they are not of God. We learn in Christian 473:1Science that all inharmony of mortal mind or body is illusion, possessing neither reality nor identity though seeming 3to be real and identical.
The Science of Mind disposes of all evil. Truth, God, is not the father of error. Sin, sickness, and death are 6
Christ the
ideal Truth
to be classified as effects of error.
Christ came to destroy the belief of sin. The God-principle is omnipresent and omnipotent. God is every9where, and nothing apart from Him is present or has power. Christ is the ideal Truth, that comes to heal sickness and sin through Christian Science, and attributes 12all power to God. Jesus is the name of the man who, more than all other men, has presented Christ, the true idea of God, healing the sick and the sinning and destroy15ing the power of death. Jesus is the human man, and Christ is the divine idea; hence the duality of Jesus the Christ.
18In an age of ecclesiastical despotism, Jesus introduced the teaching and practice of Christianity, affording the
Jesus not
God
proof of Christianity’s truth and love; but to 21reach his example and to test its unerring Science according to his rule, healing sickness, sin, and death, a better understanding of God as divine Prin24ciple, Love, rather than personality or the man Jesus, is required.
Jesus established what he said by demonstration, 27thus making his acts of higher importance than his
Jesus not
understood
words.
He proved what he taught. This is the Science of Christianity. Jesus proved 30the Principle, which heals the sick and casts out error, to be divine. Few, however, except his students understood in the least his teachings and their glorious 474:1proofs, namely, that Life, Truth, and Love (the Principle of this unacknowledged Science) destroy all error, 3evil, disease, and death.
The reception accorded to Truth in the early Christian era is repeated to-day. Whoever introduces the 6
Miracles
rejected
Science of Christianity will be scoffed at and scourged with worse cords than those which cut the flesh.
To the ignorant age in which it first 9appears, Science seems to be a mistake, hence the misinterpretation and consequent maltreatment which it receives. Christian marvels (and marvel is the sim12ple meaning of the Greek word rendered miracle in the New Testament) will be misunderstood and misused by many, until the glorious Principle of these marvels is 15gained.
If sin, sickness, and death are as real as Life, Truth, and Love, then they must all be from the same source; 18
Divine
fulfilment
God must be their author.
Now Jesus came to destroy sin, sickness, and death; yet the Scriptures aver, I am not come to destroy, but to fulfil. 21Is it possible, then, to believe that the evils which Jesus lived to destroy are real or the offspring of the divine will?
24Despite the hallowing influence of Truth in the destruction of error, must error still be immortal? Truth
Truth
destroys falsity
spares all that is true.
If evil is real, Truth 27must make it so; but error, not Truth, is the author of the unreal, and the unreal vanishes, while all that is real is eternal. The apostle says that 30the mission of Christ is to destroy the works of the devil. Truth destroys falsity and error, for light and darkness cannot dwell together. Light extinguishes the 475:1darkness, and the Scripture declares that there is no night there. To Truth there is no error, all is Truth. 3To infinite Spirit there is no matter, all is Spirit, divine Principle and its idea.
Question. What is man?
6Answer. Man is not matter; he is not made up of brain, blood, bones, and other material elements. The
Fleshly
factors unreal
Scriptures inform us that man is made in 9the image and likeness of God.
Matter is not that likeness. The likeness of Spirit cannot be so unlike Spirit. Man is spiritual and perfect; and be12cause he is spiritual and perfect, he must be so understood in Christian Science. Man is idea, the image, of Love; he is not physique. 2He is the compound idea of 15God, including all right ideas; the generic term for all that reflects God’s image and likeness; the conscious identity of being as found in Science, in which man is 18the reflection of God, or Mind, and therefore is eternal; that which has no separate mind from God; that which has not a single quality underived from Deity; that which 21possesses no life, intelligence, nor creative power of his own, but reflects spiritually all that belongs to his Maker.
And God said: Let us make man in our image, after 24our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that 27creepeth upon the earth.
Man is incapable of sin, sickness, and death. The
Man
unfallen
real man cannot depart from holiness, nor 30can God, by whom man is evolved, engender the capacity or freedom to sin.
A mortal sinner is not 476:1God’s man. Mortals are the counterfeits of immortals. They are the children of the wicked one, or the one evil, 3which declares that man begins in dust or as a material embryo. In divine Science, God and the real man are inseparable as divine Principle and idea.
6Error, urged to its final limits, is self-destroyed. Error will cease to claim that soul is in body, that life
Mortals are
not immortals
and intelligence are in matter, and that 9this matter is man.
God is the Principle of man, and man is the idea of God. Hence man is not mortal nor material. Mortals will disappear, and im12mortals, or the children of God, will appear as the only and eternal verities of man. Mortals are not fallen children of God. They never had a perfect state of being, 15which may subsequently be regained. They were, from the beginning of mortal history, conceived in sin and brought forth in iniquity. Mortality is finally swallowed 18up in immortality. Sin, sickness, and death must disappear to give place to the facts which belong to immortal man.
21Learn this, O mortal, and earnestly seek the spiritual status of man, which is outside of all material selfhood.
Imperishable
identity
Remember that the Scriptures say of mortal 24man: As for man, his days are as grass: as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall 27know it no more.
When speaking of God’s children, not the children of men, Jesus said, The kingdom of God is within you;30
The kingdom
within
that is, Truth and Love reign in the real man, showing that man in God’s image is unfallen and eternal.
4Jesus beheld in Science the per477:1fect man, who appeared to him where sinning mortal man appears to mortals. In this perfect man the Saviour 3saw God’s own likeness, and this correct view of man healed the sick. Thus Jesus taught that the kingdom of God is intact, universal, and that man is pure and holy. 6Man is not a material habitation for Soul; he is himself spiritual. Soul, being Spirit, is seen in nothing imperfect nor material.
9Whatever is material is mortal. To the five corporeal senses, man appears to be matter and mind united; but
Material
body never
God’s idea
Christian Science reveals man as the idea of 12God, and declares the corporeal senses to be mortal and erring illusions.
Divine Science shows it to be impossible that a material body, though 15interwoven with matter’s highest stratum, misnamed mind, should be man, the genuine and perfect man, the immortal idea of being, indestructible and eternal. 18Were it otherwise, man would be annihilated.
Question. What are body and Soul?
Answer. Identity is the reflection of Spirit, the re21flection in multifarious forms of the living Principle,
Reflection
of Spirit
Love.
Soul is the substance, Life, and intelligence of man, which is individualized, but not 24in matter. Soul can never reflect anything inferior to Spirit.
Man is the expression of Soul. The Indians caught 27
Man
inseparable
from Spirit
some glimpses of the underlying reality, when they called a certain beautiful lake the smile of the Great Spirit.
Separated from man, 30who expresses Soul, Spirit would be a nonentity; man, divorced from Spirit, would lose his entity. But there is, 478:1there can be, no such division, for man is coexistent with God.
3What evidence of Soul or of immortality have you within mortality? Even according to the teachings of
A vacant
domicile
natural science, man has never beheld Spirit 6or Soul leaving a body or entering it.
What basis is there for the theory of indwelling spirit, except the claim of mortal belief? What would be thought of 9the declaration that a house was inhabited, and by a certain class of persons, when no such persons were ever seen to go into the house or to come out of it, nor were they 12even visible through the windows? Who can see a soul in the body?
Question. Does brain think, and do nerves feel, and 15is there intelligence in matter?
Answer. No, not if God is true and mortal man a liar. The assertion that there can be pain or pleasure 18
Harmonious
functions
in matter is erroneous.
That body is most harmonious in which the discharge of the natural functions is least noticeable. How can intelligence 21dwell in matter when matter is non-intelligent and brain-lobes cannot think? Matter cannot perform the functions of Mind. Error says, I am man;but this 24belief is mortal and far from actual. From beginning to end, whatever is mortal is composed of material human beliefs and of nothing else. That only is real which 27reflects God. St. Paul said, But when it pleased God, who separated me from my mother’s womb, and called me by His grace, . . . I conferred not with flesh and blood.
30Mortal man is really a self-contradictory phrase, for man is not mortal, neither indeed can be;man is im479:1mortal. If a child is the offspring of physical sense and not of Soul, the child must have a material, not a spirit3
Immortal
birthright
ual origin.
With what truth, then, could the Scriptural rejoicing be uttered by any mother, I have gotten a man from the Lord? On the con6trary, if aught comes from God, it cannot be mortal and material; it must be immortal and spiritual.
Matter is neither self-existent nor a product of Spirit. 9An image of mortal thought, reflected on the retina, is
Matter’s
supposed
selfhood
all that the eye beholds.
Matter cannot see, feel, hear, taste, nor smell. It is not self-12cognizant, cannot feel itself, see itself, nor understand itself. Take away so-called mortal mind, which constitutes matter’s supposed selfhood, and matter 15can take no cognizance of matter. Does that which we call dead ever see, hear, feel, or use any of the physical senses?
18In the beginning God created the heaven and the earth. And the earth was without form, and void; and
Chaos and
darkness
darkness was upon the face of the deep.21(Genesis i. 1, 2.)
In the vast forever, in the Science and truth of being, the only facts are Spirit and its innumerable creations. Darkness and chaos 24are the imaginary opposites of light, understanding, and eternal harmony, and they are the elements of nothingness.
27We admit that black is not a color, because it reflects no light. So evil should be denied identity or power,
Spiritual
reflection
because it has none of the divine hues.
Paul 30says: For the invisible things of Him, from the creation of the world, are clearly seen, being understood by the things that are made.(Romans i. 20.)

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